An Encyclopedia of Tasmanian Aboriginal Anthropology



On the 18th February 1802 the Botanist, Leschenault, of the French exploration expedition led by Nicholas Baudin while at Maria Island, came across a small mound with a tent like “wigwam” of bark over it.  He decided to dig into it finding human cremated remains.  In a sense this could be said to be the first archaeological excavation – more just a dig – in Tasmania.  In the 1920-1930’s some “educated people” carried out “pot-holing”, compared to today’s highly scientific and controlled work it was crude, and this sort of research would continue until 1966, when professional Archaeologist, Rhys Jones would arrive at Rocky Cape and Sisters Creek to carry out extensive work, excavating three sites with the aid of fellow Archaeologist, Harry Lourandos, who would continue research at Little Swanport and Crown Lagoon, Lemont, in 1967 and 1968.  Between them they established an incredible amount of new data and a sound foundation for future research.

Thomas Scott

Read More Understanding how First People’s viewed their world

An Encounter with the First People of Northern Van Diemen’s Land A Particularistic Mindset

When Lieutenant-Colonel William Paterson brought a group of white settlers – soldiers, convicts, and farmers – to Port Dalrymple, Van Diemen’s Land, the English were in a mindset of domination or mastery over other races.

Britain was the world’s naval power, the coming industrial power, the greatest empire builders and affectionately described amongst themselves as the chosen people and the Protestant Protectors.

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Tamar Valley Geology Determining the First Peoples Occupation of Northern Van Diemen’s Land

When William Collins sailed down the waterway now known as the Tamar, but which he called the Main Head in January 1804, he eventually reached and entered an Arm to the East, the North Esk, and wrote in his logbook1 that “the water is perfectly fresh and good”, it flowed over a flood plain and “the Soil on its banks is very good and there is a great extent of it.”

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It is tempting to apply modern terms like ‘sustainability’ to Indigenous practice however the key to understanding First People’s attachment to country is adequacy.
First Peoples did not expend energy on wasted accumulation but on a vast Estate that provided the needs of a robust population using minimal exertion. “It depended on preferring to reduce rather than increase material wants.”

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Cultural Advice

Aboriginal and Torres Strait Islander readers are advised that this website contains images and names of people who have died. In addition, some articles contain terms or views that were acceptable within mainstream Australian culture in the period in which they were written but may no longer be considered appropriate. These articles do not reflect the views of the authors and sponsors.
Aboriginal Launceston